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I will add to the guide periodically. I will
notify you by e-mail when new items have been added.
The examinations in this course will cover
the items in this study guide. Our exams
are comprehensive: each one covers all material previously
presented in the course. The exception is this: after an exam, some
items on the study guide will be struck out (so they look like
this). Those items will not appear on any
future exams.
Contents:
My expectations--including some
sample answers
- For a
term, can
you give its definition + say why it matters in this
course?
- For example, for "valid," you should
be able to
(a) give a definition, such as "Validity is
something deductive arguments can have. An argument
is valid when its conclusion would have to be true
if its premises were true," and also
(b) explain why the term
matters in the course. You could say, "Validity
matters in this course because we often evaluate
arguments, and seeing whether an argument is valid
helps us figure out whether its conclusion is well
supported."
- To say why a term
matters, can you say something specific about
that term? Vague answers like, "Term X matters
in philosophy because philosophers discuss X" or
"because we studied X in the
course" do not show much
understanding.
- Instead, to find something
specific to say, identify where the term
played a role in the course, and what that
role was.
- For example, "strong." It came
up in basic logic, where discussed
arguments and how to evaluate them. So,
for "strong," you could say "It matters in
this course because it is relevant to how
we evaluate inductive arguments; this is
important because arguments are the most
basic tool of philosophy."
- Or "primary quality." You could
say, "Locke uses the term; he
distinguishes primary qualities from
secondary qualities so he can say how some
of our sensations actually resemble things
around us while some sensations don't.
Locke thinks this helps us tell how
accurate our sensations are."
- For a
name, can
you identify the main points that person made in the
assigned reading?
- For example, for "St. Anselm of
Canterbury," can you say more than just that he gave
an argument for God? Identify the main points he
made in the assigned readings, like this: "Anselm
argued that God exists. To do that, he gave a
deductive, ontological argument. He also replied to
Gaunilo's objections to his argument."
- Or for for "Bertrand Russell," can
you do more than just describe his argument about
the cat? Identify the main points he made in the
assigned portion of The Problems of Philosophy, like
this: "Russell was writing about our knowledge of
the external world, and he argued that although (a)
appearances often differ from (what we take to be)
reality, and (b) we cannot prove that life isn't
just a continuous dream or illusion, nevertheless
(c) we can still be confident that things like cats
and people do exist outside us."
- For
an argument,
can you...
- State
the argument? You might state it in standard
form (numbered premises and conclusion) and/or
write it out in a paragraph. But however you state
it, you need to both identify its premises and, for
each conclusion, explain how that conclusion is
supposed to be supported by the premises. Even if
you put it in standard form, you still need to
explain.
- Critically
evaluate the argument, if this was
discussed in class? For
example, for Descartes's argument for corporeal
objects, be able to explain its weaknesses. You may
not be able to explain them all--in fact, trying to
do that would be too much--but even in an exam you
should be able to identify at least one substantial
criticism of an argument if asked to, if those were
discussed in class.
- Items
that have been struck out (so they look like this) have appeared
on a previous exam and will not appear on any future
exam. Any items that have not been struck out may
still appear on a future exam, even if they were on a
previous exam.
How to use this guide
I will
notify you when I add things to the study guide. Emails
will come from Moodle's Announcements forum to your
DePauw e-mail, so you should check them, or visit this
page, regularly.
Re-load this page each time to ensure you see the latest
version.
When new items appear:
- Review your study materials
(readings and e-readings
on our Google drive, notes
from class, class recordings, etc.)--especially anything cited in the study
guide,
- Write out responses to each item,
making your definitions, explanations, critiques,
etc. clear, complete, and thoughtful, and
- Study these materials and your
responses periodically to prepare for exams and
class discussions.
Need help with anything here? Ask me for
help.
Items which have
been struck out (so they
look like this) will not be used on
future exams.
I encourage you to study with others. However, on papers
and exams you need to do your own work. No collaborating
with others.
Study items for: What is Philosophy?
- Metaphysics (Bailey, xiv)
- Epistemology (Bailey, xiv)
- Value Theory (aka Ethics) (Bailey,
xiv-xv)
You should
be able to:
- Identify whether a question or
problem pertains to metaphysics, epistemology, or
value theory--or more than one of them--and explain
why (Bailey, xiv-xv).
- Explain the similarities and differences
between philosophy and science (for example,
biology) with regard to what questions they try to
answer and their methods for seeking answers
(Bailey, xiii-xiv; discussion 2021-02-05).
- Explain why philosophy’s methods differ
from those used in empirical sciences (for example,
biology) (Bailey, xiii-xiv may be helpful, but the
most thorough answer comes from our discussion on 2021-01-05).
Study items for: Basic Logic
Terms (all
the logic terms are defined in the Logic Terms
handout on our
Google Drive):
- Ethos (Aristotle,
7)
- Pathos (Aristotle, 7)
- Logos (Aristotle, 7)
- Argument (Bailey, xvi; Anderson,
section 1)
- Premises (Bailey, xvi; Anderson, sec.
1)
- Conclusion (Bailey, xvi; Anderson,
sec. 1)
- Inductive argument (Anderson, sec. 2)
- Strong
- Weak
- Deductive argument (Anderson, sec. 4)
- Valid (Bailey, xvii; Anderson, sec. 5;
also see the validity
exercise from class, in the Drive with our class
notes)
- Invalid (Bailey, xvii)
- Sound (Bailey, xvii; Anderson, sec. 5)
- Unsound (Bailey, xvii)
Names (see "my
expectations" above for what you need to know
about names):
- Aristotle
You should be able to:
- Give examples of ethos (both
kinds!), pathos, and logos, and explain why each
is an example.
- Identify an argument, its
premise(s), and its conclusion(s).
- Identify, or at least make an
educated guess, whether a given argument is
inductive or deductive, and explain why.
- When discussing premises,
conclusions, deductive arguments, and inductive
arguments, properly apply the terms "true," "false,"
"valid," "invalid," "strong," and "weak"--in other
words, show you know which terms apply to what
things. (This is at the end of the Logic Terms
handout.)
Study items for: Metaphysics/Does God
Exist?
Terms:
- Ontological argument (Bailey, 2 is
helpful but class notes will be better)
- Cosmological argument (Bailey, 2 is
helpful but see class notes)
- Design (or teleological) argument
(Bailey, 2 is helpful but see class notes)
- Irreducible complexity (Behe, 21)
Names:
- St. Anselm of Canterbury
- Gaunilo of Marmoutiers (pronounced
"gow-nillow of mar-moo-tee-ay")
- St. Thomas Aquinas (pronounced
"uh-KWAI-nuss")
- Dean Kenyon & Michael Dembski
- Carl Sagan
- Michael Behe
- William James
Arguments (see "my
expectations" above for what you need to know
about arguments):
- Anselm's argument that God exists
(Anselm, 7)
- Aquinas's "First Way" (Aquinas, 26;
the version from class is the third one on the
Aquinas class notes)
- Kenyon & Dembski's argument
(see the video and/or the transcript)
- Carl Sagan's argument for a
naturalistic account of DNA (see both the Sagan
videos)
- Michael Behe's argument
- Pascal's Wager (in James, 113-14)
You
should be able to:
- Explain why "Does God exist?" is an
important question.
- Explain at least two objections to
Anselm's ontological argument (for example,
Gaunilo's "Lost Island" objection in paragraph 6,
pp. 25-6). (Remember that a well-formed objection to
an argument is also an argument.)
- Explain at least two objections to
Aquinas' "First Way." (Class notes will be helpful
here.)
- Explain (a) how Sagan's argument
challenges Kenyon & Dembski's design argument,
plus (b) at least one other objection to Kenyon
& Dembski's argument. (Class notes will be
helpful here.)
- Explain at least one objection to
Sagan's naturalistic argument for DNA. (Class notes
will be helpful here.)
- Explain (a) at least two objections
to Michael Behe's design argument and (b) how Behe
could reply to at least one of those objections.
(Class notes will be helpful here.)
- Identify whether an argument is
ontological, cosmological, or teleological, and
explain why.
- Explain Clifford's view (which is
shared by Clough and Huxley) (James, 114-5, 119).
- In class we looked at some reasons
why Pascal's Wager seems wrong. Explain at least one
of them.
- In class we looked at how James
defends Pascal's Wager. Why does James think it is
hopeless to wait for proof (118)? Why does James
think we should not suspend belief indefinitely
(121)?
Study
items for: Epistemology & Metaphysics/Can we Know if
Matter Exists?
Terms:
- Method of doubt (state the two
rules) (class notes; Descartes, 143)
- Dream doubt (just what the doubt is,
not the argument for it; the argument is below)
(class notes; Descartes, 144)
- Defective nature doubt (again, just
what the doubt is, not the argument for it) (class
notes; Descartes, 145)
- Mind/body problem (see the Mind/Body
Problem Handout or Chart)
- Interactionist dualism (see the Mind/Body
Problem Handout or Chart)
- Non-interactionist dualism (see the Mind/Body
Problem Handout or Chart)
- Monism (see
the Mind/Body
Problem Handout or Chart)
- Immaterialist monism (see the Mind/Body
Problem Handout or Chart)
- Intuitive knowledge (defined in class; see
class
notes)
- Demonstrative knowledge (defined in class; see class
notes)
- Sensitive knowledge (defined in class; see class
notes)
Names:
- René Descartes (pronounced
"reh-nay day-cart"
- John Locke
- George Berkeley (pronounced
"bark-lee")
- Bertrand Russell
Arguments:
- Descartes's Dream argument (class
notes; Descartes, 144)
- Descartes's Defective Nature Doubt
argument (class notes; Descartes, 145)
- Descartes's argument that God exists (157;
also see "Descartes's
Arguments," esp. lines 31-91)
- Descartes's argument that God would
not deceive (158; also see "Descartes's
Arguments," esp. lines 234-64)
- Descartes's argument that mind and
body are "really distinct" (i.e., separable; 166-7;
class notes)
- Descartes's argument that material things
exist (167; see class
notes)
- Locke's arguments that material things
exist (185-6, §§3-8; see class
notes)
- Berkeley's bad argument that we cannot know
about matter (§§ 1-4) (see class
notes)
- Berkeley's argument that mind
(spirit, soul) exists (§26) (see class
notes)
- Berkeley's better argument that we cannot
know about matter -- that is, his arguments that:
(a) sensations alone don't show that material things
exist (§18)
(b) there is no sound deductive argument for
material things (§18)
(c) there is no strong inductive argument for material things (§19) (see class
notes)
- Berkeley's argument that God exists
(§§28-32; also see §§146-7,
§§148-9, and see class
notes)
- Russell's argument that material
things exist (10-11, and see class
notes).
You
should be able to:
- Identify the five features of our
beliefs we identified and discussed in class. What
were the "foundations" we identified?
- Explain Descartes' overall project:
his goal, the main obstacle he faces, and how he
proposes to overcome his doubts (143-4).
- Explain how Descartes' standard for
what counts as "knowledge" differs from ours (cf.
Descartes, 143). What historical reasons help
explain why it is this way (cf. Bailey, 135-6)?
- Explain why Defective Nature Doubt
is more comprehensive than Dream Doubt--that is, why
DND casts doubt on everything DD does, plus more of
Descartes' old beliefs (class notes on M2;
Descartes, 144-5).
- Explain why Descartes is certain he
exists (146).
- Explain why Descartes believes he is
(i.e., why in M2 he is only sure of being) a
"thinking thing" (146-7). What does Descartes say a
thinking thing is (148)?
- Explain why proving God exists and
is no deceiver would be an appropriate strategy
for dispelling defective nature doubt. In other
words, why would it work (if it could be done)?
Why would it be better than the other strategy we
discussed (class notes on M3)?
- Explain at least one objection to
Descartes's argument that God exists ("Descartes's
Arguments" discusses several objections; "Weaponizing
the Method of Doubt" may help).
- What if matter were all that exists?
In class, we identified some concerns about this;
what were they? Explain Descartes's reasons for
wanting to show that mind and body are "really
distinct" (i.e., separable).
- Identify what Descartes thinks are
the main properties of mind (also called soul,
spirit, or mental substance) and the main properties
of matter (also called body, corporeal substance, or
material substance) (167, 170; class notes).
- Explain at least two objections to
Descartes' argument that material things exist. (Class
notes will help.)
- Explain how Descartes' standard for
what counts as knowledge differs from Locke's (cf.
Descartes, 143 and Locke, 184-5; also see class
notes on Locke).
- Explain Locke's view (which
Descartes shares, by the way) on the proper role of
the senses. In other words, explain what Locke
thinks the senses are good for, and what they are
not good for (Locke, 186 §8; cf. Descartes, 169; and see Locke
class notes).
- Identify at least two objections to
Locke's arguments that material things exist.
- In class we noted two problems with
Berkeley's bad argument that we cannot know about
matter. Explain both of them.
- Russell believes sensations often do
not tell us how things really are. Explain why
Russell thinks this is so regarding color, texture,
and shape (2-3).
- Explain at least one objection to
Russell's argument that material things exist
(Russell, 10-11). (For example, lecture explained
how Berkeley's view could explain our sense-data as
well as Russell's view.)
Study items for: More Metaphysics/Do We
Have Free Will?
Terms:
- Free will (class
notes)
- Determinism (class
notes)
- The problem of free will (the version in class is quite different
from the one in Bailey, so use class
notes)
- Hard determinism (class
notes; note that Bailey treats "determinism" as a
synonym for "hard determinism," but in class we do
not)
- Libertarianism
(class
notes)
- Compatibilism
(class
notes)
Names:
- Paul Rée (pronounced "ray")
- David Eagleman
- C.A. Campbell
Arguments:
- Rée's "sufficient cause"
argument that our choices are all determined
(Rée, 417; class
notes).
You
should be able to:
- Explain how Rée argues that
our choices are determined by his comparison of the
stone, the donkey, and us (531-4).
- Explain how Rée and Eagleman
account for our belief that we have free will
(536-8; Eagleman). (It will be helpful to discuss
Eagleman's "stowaway" and "newspaper" comparisons.)
- How does Rée
argue that we are not responsible for what we do (Rée 425; class
notes)
- According to Campbell, when are we
morally responsible (in other words, what are the
three criteria for being responsible) (Campbell,
546-7)?
- What choices does Campbell say are
free (and for which we may be responsible) (550, end
of §5)? Give an example of a free choice, and
explain why it's an example.
- How does Campbell argue that
introspection is good evidence of free will
(Campbell, 550)? Why is this really not very strong
evidence (Campbell, 550; class
notes)?
- Explain how a determinist could
argue that our predictability shows that we do not
have free will (cf. Campbell, 552). Then, explain
how Campbell argues against this (552-3).
Study items for: Ethics/How Should We
Live?
Terms:
- Tao (class
notes)
Names:
- Chuang-tzu
- Richard Taylor
- Leo Tolstoy
- Glaucon (in the Plato reading)
You should be
able to:
- Explain how "The Tale of the
Butcher" uses the butcher and the bull to teach a
lesson about how to live. Explain what that lesson
is.
- Explain the lesson in "The Tale of
the Dying Men."
- Explain the lesson in "The Tale of
the Horses."
- Explain at least one problem with
Chuang-Tzu's view.
- Explain what Taylor thinks is a
meaningless life, clearly identifying what he thinks
makes it meaningless (1-3, 4). (It would be good to
illustrate it, as he does, with the myth of Sisyphus
or something similar.)
- Explain why Taylor thinks the glow
worms' lives are meaningless (4-5), and why he
thinks ours are meaningless, too, despite our
differences from the worms (5-6, 7).
- Taylor considers two possibilities
for what might count as a meaningful life. Identify
each one, and explain why he rejects one and accepts
the other (7-9).
- Explain at least one problem with
Taylor's view.
- Explain what Tolstoy thinks fails to
give life meaning (Tolstoy, 1-7). It may be helpful
to discuss the "Eastern story about the traveler"
(3): what does it imply about Tolstoy's attitude
towards death, his work, his family?
- Explain what Tolstoy thinks does
make life meaningful (7-8). Why does he think it
does this?
- Compare Tolstoy's proposal for a
good/meaningful life with (a) Chuang-tzu's and (b)
Taylor's. How are they similar? How do they differ?
- Identify Glaucon's four claims about
human nature (Plato, 611-2; also on
the slides, which are with our class notes).
Explain what conclusions he draws from them--i.e.,
how he says they justify government, and what sort
of good "the many" say government and justice are.
- Explain how Glaucon's views on
government and human nature differ from
Chuang-tzu's.
- Explain how Glaucon's views on
morality differ from Tolstoy's.
- Describe the results of our survey
of what people would do with the Ring of Gyges. How do they help to confirm Glaucon's
view?
This completes the study
guide for this course.
Any items which have been struck out (so they look
like this) will not appear on the final exam.
Any other items may appear on the final exam.
The exam will be posted
on Moodle by 6pm Wednesday May 12, and will be
due by 6pm EDT (UTC-4:00) Tuesday May 18.
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